Aum Namo Narayanaya!
Hindus all along have, from time immemorial, been worshippers of God in form. We strongly believe that the formless, infinite Ishwara who is nitya (eternal), buddha (awakened), shuddha (ever pure) and mukta (ever free) does alone takes any form out of His compassion for devotees.
Bhagavan Sri Ramakrishna used to say that “Many are the names of God and infinite are forms through which he may be approached.”
One of the most essential and distinctive feature of Bhakti-maarga – the path of Devotion – is dependence on grace. The Gita speaks of two kinds of Grace: one is general or impersonal grace available to all people irrespective of whether they are Bhaktas or Jnaanis. (samo’ham sarva bhuteshu, Gita, 9.29). The other is a special, personal grace given only to the true devotee who has surrendered his all to the Avataara and depends on Him alone. Such a devotee’s spiritual and material welfare (yogakshema) God Himself takes care of.
For the first time in the religious history of India—perhaps the whole world—a divine Teacher gave this assurance to mankind:
“I lift up those who depend on me from the ocean of death” (12.7)
“I swear: my devotee, even if he is the worst of sinners, will never perish” (9.31)
“I will liberate you from all sins; don’t worry” (18.66)
The only condition for this otherwise unconditional Grace is prapatti or self-surrender. The type of self-surrender that Gita teaches is not a passive state of inaction which weakens the person. On the contrary prapatti is a dynamic state which gives tremendous strength to the person. Strong in the strength of God, he can face any problem, even fight a battle, with equanimity and calmness of mind (Gita: 3.30)
May we remember that every human body is like a temple wherein the heart of hearts is the chosen spot where God resides. While it is good to propitiate God in stone or marble, it is necessary that we should worship God in the poor, God in the sick and God in the illiterate. The worship of God in man should take the form of seva (service).
Swami Saradaprabhanandaji, officials and devotees of our Centre join me in conveying hearty best wishes for the success of the Krishna ashtami celebration at your home and at your Centre or branches.
May Lord Radhakrishna bless you all with devotion at His lotus feet! On this auspicious Krishna Janmasthami day, may the divine Lord take birth and manifest in our hearts. May He enact all His divine plays for our welfare and that of the world and as He lifted Govardhan for the safety of Vrindavan, may He lift the burdens of our life, so we may continue on our journey in divine bliss.