Glory of the Goddess – 2

A Summary written by my Guest-writer Kissoon Behari continues from last week’s post. In today’s post he deals with Section Two of the Devi Mahatmyam. Chapters 2 to 4 fall under this Section which are dedicated to Mahalakshmi. The final part will appear in this blog on 7th November, 2012.


CHAPTERS 2 and 3


Mahisasura was a powerful demon who conquered the devas and occupied the throne of Indra, the king of the heavens. The gods, headed by Lord Brahma, complained to Lord Visnu and Lord Shiva who were outraged. From their faces as well as from the bodies of the gods there issued forth great masses of light which combined and formed into the Devi. The gods gave Her weapons identical to their own, as well as jewels and ornaments, insignia, and a lion to ride on.

The Devi pervaded the three worlds. Her terrible roar filled the whole universe. It consoled the devas but agitated the asuras. Her sighs became Her battalions and fought the demon hosts. Although Mahisasura had many valiant generals in his army, the Devi destroyed them all.

As his army was being destroyed, Mahisasura assumed his buffalo form. The Devi bound the demon with Her noose, but he quitted his buffalo form and became a lion. As soon as She cut off his head, he appeared as a man armed with a sword. When She struck him with Her arrows, he changed into an elephant. As he tugged at Her lion, She cut off his trunk, and the demon resumed his buffalo form.

The Mother then quaffed a divine drink, leapt upon the demon, pressed his neck with Her foot and struck him with Her spear. Mahisasura half issued forth in his real form from the buffalo mouth. The Devi struck off his head with Her great sword. The demon army perished and the gods rejoiced.


Lord Indra and all the devas, with concentrated minds, sang praises to the Devi. This hymn is known as the “Sakradi Stutih”. The Divine Mother was greatly pleased and granted them a boon: Whenever they would think of Her, She would destroy their calamities. And if mortals praised Her with these hymns, She would be gracious towards them and grant them all prosperity.





On the evolution ladder, we human beings stand the highest. But having evolved from the animal world, we quite evidently still possess some animalistic tendencies and qualities. Evolution may have stopped at the physical/physiological level, but continues at the psycho-social and spiritual levels. This is essentially a struggle between the lower man in whom animal tendencies are predominant and higher man wanting to express his divinity. This conflict is represented to us in the drama of Mahisaura.

“Mahisa” means a buffalo, an animal which loves filth and mud, and enjoys being dirty. He thus represents the warped mind in the pursuit of shameless pleasures, one whose life is unregulated and wild, and is characterised by indiscrimination, indolence, frivolity, and delusion.

The Devi is expressed through the combined light that emanates from the devas themselves. It is the power of the Devi Herself that is in them. Thus it is not that the devas ‘created’ the Devi; rather, it is that the Devi who is the sum total of the powers of the Devas (and much more!) revealed Herself.

The implication is that to control or overcome our lower nature, one has to use the combined positive resources that lie within one – else each one will be conquered just as the devas were expelled from their heavens one by one. We should remember that while the devas occupy their own heavens, they are also resident in our bodies. Thus Lord Surya is in the eyes, Indra in the hands, etc. (See here an informative article well tabulated)

During the battle with the Devi, Mahisasura changes from one form to another. It is a dramatic portrayal of the evolution process and tendencies that accompany it. Thus, the elephant represents lust, the lion anger. Finally, a man half emerges from the buffalo body. This is the emergence of the higher man. The Devi cuts off his head, that is, She cuts off the head of the ignorant man and by Her grace bestows higher knowledge.

Divine Mother in the form of Sri Rajarajeshwari


Published by

6 thoughts on “Glory of the Goddess – 2

  1. So well written!
    Thank you…I am saving these and next year, with your permission, shall post it on FB all together.
    Jai Maa!
    Anila Gupta
    Bethesda, Maryland, USA


    1. ||Sri Ramakrishna sharanam||
      Dear Anila
      Yes, you are most welcome to share with anyone or anywhere links of this Blog.
      This has no cost as spiritual knowledge is free and must be accessible to the entire humanity
      May the Divine Mother’s blessings be with you all is my prayer!
      Swami Vimokshananda


  2. Pranam Swamiji…
    As I read the post on Devi…I Am constantly reminded of how we all too soon look at what we term negative qualities outside of ourself, its always seen in others but not in our self…yet on a subtler level the very same emotions may reside within us, not as powerfully, but it’s there…what I like to term lying dormant :) and every so often it surfaces…like anger :)
    Thank you for the awareness brought about by the spiritual import…OM.
    Durban, SA


    1. ||Sri Ramakrishna sharanam||
      Dear Ashica
      You have rightly said!
      All the propensities whether good or bad are ‘lying dormant’ within us; they do wait for the propitious time and spring up/pounce upon like angels/tigers.
      Thats why it is necessary to give more attention to improve the good or divine qualities so that the demoniac qualities are reduced to size.
      May the Divine Mother’s blessings be with you all is my prayer!
      Swami Vimokshananda


  3. Maharaj,
    I am really impresed by the article. Everybody knows the story but verry few of them know the inner meaning.
    Tuli Das
    Howrah, India


    1. ||Sri Ramakrishna sharanam||
      Dear Tuli
      Thanks for your visit to this blog and for your appreciative words!
      May the Divine Mother’s blessings be with you all is my prayer!
      Swami Vimokshananda


Why don't you send your Comment?

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s