“Ram Ram!” is a religious way of greeting one another generally among the Hindus in all the Hindi-speaking areas in India. I noticed this when I was living in Kanpur and also while travelling in many places of North India. In this country too, our South African devotees have a way of greeting one another with “Aum Namo Narayanaya!“.
Taking the name of the Lord at the start of every aspect of our activity is indeed a spiritual method well recognised and advocated by our sages and saints. We, as devotees, in spite of our good intentions tend to forget His name. It is in this context that we are advised to utilise the naama as a tool to further our quality of spiritual life. Some reflections here!
On this auspicious Shri Rama Navami period beginning from 31st March to 8th April, my hearty greetings to every one of you : ‘Ram Ram!‘
Verve and vigour
Yesterday the Rama Navami parv began with all solemnity at the ashram and its branches. The celebration generally continues from the first day that is this year from 31st March and completes on 8th April on the holy navami tithi.
Satsangs here have a definite pattern. Every evening a large number of devotees attend who sing bhajans and kirtans. Selected passages from Sri Ramcharitamanas are recited every day. The temple altar stands decorated beautifully. The devotion of the devotees is worth noting; what a verve and vigour in singing bhajans! And faith and fervour in performing worship! And the day-long fasting and sitting in the temple for such long hours – absolutely maintaining utmost discipline – no chitchat, no gossip and all are tuned to the discourses and songs.
Tale of Two letters!
In my first-day discourse at the Glen Anil temple the point that such a short two-syllable name ‘Raa Ma‘ has in due course of time acquired a powerful connotation came up for discussion. Speaking on the subject “Ramayana – the Scripture Par excellence”, I explained how the famous saint Tyagaraja has remarkably pointed out the significance of the name “Rama“.
“Ma” is the very life of the Shiva mantra,”Ra” is the very life of Vishnu mantra. The Shiva mantra refers to the famous one called panchaakshari (five-lettered) mantra : Aum namasshivaaya. The Vishnu mantra refers to ashtaakshari (eight-lettered) mantra : Aum namo narayanaya. If we think deeply it will be clear that without these two syllables the two respective mantras loose all meaning.
Take out “Ma” – the mantra will read now na shivaaya – nothing auspicious! Take out “Ra” – the mantra will read na ayanaaya – no royal road!
Hence these two syllables “Ra” and “Ma” become the life force of these mantras. They are called beeja (seed) and hence by constantly repeating any of these holy mantras, the beeja would one day start sprouting, which means to say that the significance of the mantra would become clear like daylight. The word ‘Rama‘ therefore represents the power of Lord Shiva and Lord Vishnu together! Saint Tyagaraja takes delight in telling us that he would salute those great men who understand this detail !
Less is equal to more!
There is another way of looking at the glory of the name Rama. The single word is equal to one thousand names of Lord Vishnu!
“O Varaanana (lovely-faced woman), I chant the holy name of Rama, Rama, Rama and thus constantly enjoy this beautiful sound. This holy name of Ramachandra is equal to one thousand holy names of Lord Vishnu.”
Worthy name without love?
Sri Ramakrishna advises that the name of the Lord is no doubt highly proficient capable of providing Divine realisation. But Master asks, “is it sufficient without Love?”. Master continues, “the soul must hunger for God. What will it avail if I repeat His ‘name’ while I allow my mind to be attached to ‘woman and gold’? Mere muttering of magic incantations will not heal up a scorpion-sting. You must also apply the smoke of burning cow-dung.”
With 9th August being National Women’s Day in South Africa, the Ramakrishna Centre held a special programme for women at the Glen Anil Ashram. Despite the damp weather, approximately 100 ladies enthusiastically attended the programme, which specifically catered for the needs of women.
The programme commenced with prayer and the melodious recital in chorus of the Sri Ramakrishna Ashtakam, Sri Sri Sarada Devi Stotram and a hymn to Swami Vivekananda set the tone for the day. This was followed by reading from the Gospel of Sri Sarada Devi done by Arathie Singh .
The three Talks presented rejuvenated the spirits of the ladies and inspired them to strive to greater heights for themselves and their families.
To evaluate how much Motherliness is manifested
Revered Swami Vimokshananda, the Spiritual Head of the Centre, in a most methodical, yet elegant manner pointed out that a Mother is not only she who has biological children but anyone who displays the qualities of a mother. This would include young girls and even fathers and unwed men too as the qualities of caring and loving are not exclusively for women. This occasion, he added gave an opportunity to evaluate introspectively how much motherliness could be manifested in one’s life.
Revered Maharaj also explained that the vibrations created by the word “ma” play a significant role as opposed to “aunty” in kindling the caring, loving and nurturing qualities of a mother. It is therefore essential that these qualities are instilled and nurtured from childhood and a very effective means of doing so is by addressing every female (from the moment they are born) as “ma”!
The Practice of japa an essential element
Sister Avintha of the Sri Sarada Devi Ashram lovingly addressed the ladies on the topic, “Japa – The Repetition of Holy Name according to Sri Sarada Devi”. She highlighted the importance of practicing Japa, and effectively pointed out that “lack of time” should not be an excuse for not practicing Japa as there is no restriction of time and place for the practice of Japa. She showed us how to give practical application of Holy Mother’s message of doing our duties but keep our minds on God by pointing out that one can easily repeat God’s name whilst engaged in daily activities such as cooking, attending to household chores, traveling or even lying down.
Dangers of “burn out”
Mrs Shireen Dhunraj pointed out the realistic challenges faced by working women and highlighted the importance of having coping skills. She warned of the dangers of “burn out” and stressed the need to maintain a balance in life. She advised that to this end, spiritual practices such as Japa and meditation and attending satsang and keeping holy company, play a significant role.
A DVD on Jayrambati – the birth place of Holy Mother, Sri Sarada Devi, was aired. It was an excellent documentary that immediately transported everyone to Jayrambati through the beautiful narration, music and visuals of Mother’s actual homes, the ponds, rivers and pilgrims.
Ask thy shall be given
From the question and answer session it was evident that the ladies were deeply inspired and motivated to implement all that they had learnt. Apart from Swami Vimokshananda, Mrs Sita Gangay, Mrs Shireen Dhunraj and Sister Avintha also answered some questions. The programme ended with closing prayers and followed by prasad in the form of lunch to all.
It’s indeed a privilege for our Centre to welcome one of our senior monks of the world-wide Ramakrishna Order today. The Saturday evening Satsang tomorrow would aptly provide an opportunity to extend our warm traditional welcome to the visiting Swami. He is most Revered Swami Gautamanandaji maharaj. The occasion is the 150th Birth Anniversary celebration of Swami Vivekananda in this rainbow nation.
He has come on a 9-day visit to South Africa. He is presently one of the Trustees of the Ramakrishna Math & Ramakrishna Mission and also holds the position of President of Sri Ramakrishna Math, Chennai. In Durban airport this evening he was heartily welcomed by brother Saradaprabhananda, officials and Self. He is accompanied by Swami Atmajnananadaji maharaj who is Secretary to the visiting Swami. They are scheduled to return on the 17th by the afternoon flight to Chennai.
Some bio details
Swami Gautamanandaji joined the Ramakrishna Movement in 1951 and received his early spiritual training under Swami Ranganathanandaji and was ordained as a monk in 1966 by Swami Vireshwaranandaji, the tenth President of the Order.
The Swami worked among the tribal and rural people of Arunachal Pradesh and Madhya Pradesh for 20 years vigorously promoting value-based education. He served as the General and Executive Member of the Central Board of Secondary Education and the National Council for Educational Research and Training, New Delhi, the two major National bodies of the Government of India.
The Swami also worked in the Mission’s Mumbai, Kolkata, Raipur and Narainpur Centres. He was appointed a Trustee of the Ramakrishna Math and Ramakrishna Mission in 1990. In 1995 he took charge of the Ramakrishna Math in Chennai as its Head (Adhyaksha).
The Swami has organised extensive relief operations in India and is an expert in India’s cultural heritage. He has lectured extensively both in India and abroad in the East and West to spread the universal message of Sri Ramakrishna in the light of Neo-Vedanta. He is proficient in English, Sanskrit, Hindi, Kannada, Tamil and Bengali. He is highly regarded for his thought-provoking lectures and has also contributed a number of articles to leading journals.
In 2011, Swami Gautamanandaji was authorised to give spiritual initiation to devotees in India. This is his second trip to South Africa at the invitation of the Ramakrishna Centre.
The 150th Jayanti of Swami Brahmanandaji
The 150th jayanti of Swami Brahmanandaji falls this year on the 12th of this month. Since on that date, several of our centres in India and abroad have scheduled a celebration, we felt that it would be beneficial for the devotees to listen to the visiting Swami on the spiritual teachings of Brahmanandaji. It is pertinent to note here that the visiting Swami is a disciple of Swami Yatishwaranandaji. Swami Yatishwaranandaji was a well-known monk for his erudition and higher spiritual living. His pioneering Vedanta work in Europe is still remembered. He was one of the disciples of Swami Brahmanandaji.
Swami Gautamanandaji would be travelling to our branches that are located in Ladysmith, Phoenix and Johannesburg. He will be also making a visit to Sri Sarada Devi Ashram at Asherville in Durban on Monday, the 11th instant. He will be specially interviewed by Smt Veena Lutchman in the Lotus Radio from 5 to 6 pm on Sunday, 10th instant during the Hindu popular program ‘Bhakti Sangeet’. This will be broadcast all over the country.
His public lectures have indeed interesting topics. A list is given below for your information and dear reader, if you are anywhere near the place of our branch centres, I urge you to attend the programs and do not miss the radio interview too!
Today we celebrate Gita jayanti. The Bhagavad Gita forms part of the great Indian Epic, the Mahabharata. The words of this “song celestial” have flowed from the Lord, Sri Krishna Himself. The Gita chanting is generally preceded with what is known as “Gita Dhyanam” – nine introductory verses in praise of Bhagavad Gita. Originally published in our quarterly magazine “JYOTI” of July-September 2007 issue, this article, focussed on seventh verse, was transcribed from the weekly Gita Talks that I deliver on Tuesdays, between 7 and 8 p.m. at the Ramakrishna Centre, Glen Anil.
Let us recollect what Swami Vivekananda says:
Gita is the best commentary we have on the Vedanta philosophy – curiously enough the scene is laid on the battlefield, where Krishna teaches this philosophy to Arjuna; and the doctrine which stands out luminously in every page of the Gita is intense activity, but in the midst of it, eternal calmness. This is the secret of work.
May this lotus of the Mahabharata, born in the lake of the words of the son of Parashara (Vyasa), sweet with the fragrance of the meaning of the Gita, with many stories as its stamens, fully opened by the discourses on Hari, the destroyer of the sins of Kali, and drunk joyously day by day by the six-legged bees of good men in the world, become the bestower of good to us. Gita Dhyanam, 7
It is customary to recite the meditative verses (dhyana shlokas) before beginning the study of Srimad Bhagavad Gita proper. The poet-devotee, who composed these nine verses, has charmingly explained the purpose, principle and the practice of the Gita in these meditative verses.
Vast and deep
In the above seventh verse, he stresses the utmost importance of the knowledge contained in the Mahabharata. He says that the Gita is like a full-blown lotus, grown in the vast lake of words dictated by the son of the Sage Parashara, thereby meaning Sri Veda Vyasa (author of the Mahabharata). The significance of not saying the name of Vyasa but indicating him as son of Parashara lies in the wonderful combination of wisdom of the Rishi with practical sense of a fisher woman, Satyavati who was the mother of Vyasa. Sage Vyasa, like his father Parashara, had a broad, vast knowledge of the Vedas and like his mother, Satyavati, who would go deep into the river to catch fish, also went deep into the meaning of Vedas.
Petals and fragrance
The full-blown lotus has an extremely sweet fragrance and many soft petals. The insight of the Gita is said to be the fragrance and the varied stories cum sub-stories that form the elaborate Mahabharata, the petals. The lotus is full blown by the speech of Lord Sri Krishna, who is verily Hari Himself.
The poet-devotee further says that in this world noble men joyously drink, day by day meaning again and again, the nectar issuing from the lotus flower like “a six-legged bee”.
The drink and the drunk
A bee continues its unending search for nectar from many flowers. But it is the flower that is most beautiful and exuberantly filled with sweet honey that attracts it the most. Likewise, we have a number of scriptures. Of them, Srimad Bhagavad Gita, which forms part of the world’s largest epic, the Mahabharata, contains that nectar which makes the learner go beyond birth and death.
The insight that the Gita provides in controlling our life’s destiny is unparallel. The Gita gives us wonderful courage to deal with the many challenges that life poses. In order to gain the rich experience that the Gita enumerates, noblemen – men of character – searching for the true meaning of life come to study the Gita.
The poet-devotee of the meditative verses compares a noble-minded person with the untiring bee. Bees, unlike other insects or birds, go much deeper into flowers. They go to the very source.
So it is clear that if we want to obtain the knowledge of the Gita, superficial study is not enough. Merely chanting the Gita may give us a sense of peace; a little more study may lead us on a good path to enjoy the blessings of a noble life. But only a deeper study can provide the knowledge of Atman (Soul) which is the real nectar of the Gita. Like a bee, we must go deep – meditate deeply on each verse of the Gita. This will light up the lamp of knowledge that is within each of us. Mahapurush Maharaj, known as Swami Shivananda, a direct disciple of Sri Ramakrishna once said, “…You must meditate on them. Then, only will you assimilate them. Hari Maharaj [Swami Turiyananda] used to meditate on each verse until he had mastered it.”
Legs that lead
Furthermore, the poet-devotee has used the words “six-legged” when describing the bee. This also has a profound significance. Merely being noble may not be sufficient to understand the inner meaning of the Gita. Perhaps the man who is only “two-legged” has to acquire another “4 legs” in order to grasp the inner meaning of the words that flow from Lord Sri Krishna’s lips.
What then, are the “six-legs” that a noble man has to possess? They are discrimination, detachment, devotion, deep yearning, deliberate effort and divine knowledge,. Once a person of noble character possesses these “six-legs” he will be able to hold onto the slippery petals and drive himself deep into the nectar of inner meaning. Therefore, a study once or twice is not enough. “Again and again” one must devotedly pursue the study so that the bad samskaras – mental impressions – that are gained from birth to birth can be removed by continuous study of the Gita.
Thus the poet-devotee concludes in this verse of Dhyana Shloka on Srimad Bhagavad Gita, propounded by the Lord Himself, is great, bestows welfare and removes all the impurities that are born of this age (Kali Yuga).
Gurudev Swami Nischalanandaji was the Founder of the Ramakrishna Centre of South Africa. Every year, during his birthday weekend some program or other is arranged in various ways. This year, on the 84th birth anniversary, our Centre held a Seminar on Religious Education.
Following erudite Papers were presented to the delight of all the listeners accompanied by captivating slide-shows.
1. Identifying a Curriculum for Hindu Religious Education by Ms S Naidoo from Sri Sarada Devi Ashram, Asherville
2. The Role of Sunday School Teachers in Promoting Hindu Religious Education by Dr N Balkaran from Ladysmith
3. The Role of Parents in Home-based Religious Education by Mrs R Singh from Newcastle
4. Using Distance Education and the Electronic Media to Promote Hindu Religious Education by Mr V Mohanlal from Headquarters
While inaugurating the Seminar, I drew the attention of all to the wonderful early spade-work done by Swami Nischalanandaji in introducing variety of ways in keeping up the heritage of religious ideas among the Hindus who due to the prevailing political conditions in those days, could not maintain their cultural contact with Mother India.
He had several disciples. I met a few who are pretty old now. The name of Mother Henny (sweetly called Henny Maa), now 87, spending quite days in Asherville Sri Sarada Devi Ashram is not unknown to many devotees of the Ramakrishna Centre in South Africa.
Her original name was Henny Maria Thekla Schimmel, was born at Leipzig in East Germany. She arrived in South Africa in 1950. She was 28 years old then. In 1956, a friend introduced her to the local branch of the Ramakrishna Centre in Johannesburg. A doctor of homeopathy – Dr Mckippen, ran the branch. She visited the branch every Thursday. In 1956 (after a few months of attending satsangs) she was informed that the leader of the Ramakrishna Centre was arriving in Johannesburg from Durban.
It was a Thursday towards the end of 1956 that Henny first saw Gurudev.
“We were singing, when I felt a gust of wind brush past me. I turned my head and saw the feet of Gurudev. At that very moment, I thought to myself these are the feet of Christ – the anointed one. I was not myself after that. I was transported to a higher plane of consciousness. All my life I was looking for something. On seeing these divine feet, I knew that it was Gurudev I was waiting for. At last, I had found him.”
She continued to say in a choked voice,
“Gurudev informed me that he was going to India. I asked him to give me initiation before he left. I was initiated on the 6th of February 1957.”
Henny Maa could relate to us some of her memorable experiences vis-a-vis Swami Nischalanandaji. I give below two of them as narrated by her. One was on Yoga Camp and the other was Dance of Shiva.
“I was looking forward to going to the yoga camp when I got very ill with double pneumonia. Gurudev phoned me. Disappointedly I informed him that I could not make it to the camp. He said to me, “You will come. Phone me after midnight.”
I called him after midnight and felt better soon after. Needless to say, I attended the yoga camp. It was relayed to me later that Gurudev got seriously ill after my telephone conversation with him. He had taken over my illness.
Dance of Shiva
At one of the camps, Gurudev had dressed as Nataraja the cosmic dancer. He danced using classical intricate steps, with no formal training or knowledge of knowing how to dance. The devotees were moved by this experience. Some cried and some laughed each having a different experience. A trained dancer wrote down the movements and informed Gurudev that the intricate steps he performed could only be done by the rishis.
He was a saint of this century. Not many people knew of the power behind his deep spirituality. His sannyasa Guru, Swami Purushottamananda knew about the positive influence that Gurudev would have in South Africa.
I am truly blessed to have been associated with Gurudev.
Swami Virabhadranandaji is the Head of Ramakrishna Mission’s Malaysia branch. His visit to South Africa was memorable in many ways.
He arrived in Durban, on 10 June from Kuala Lumpur. On his arrival he was given a welcome reception held at HQ on Saturday weekly satsang. During his 15-day stay, he met the officials of our Centre, had meetings with many devotees, addressed different public programs, conducted inspiring Meditation Classes, performed holy home-satsangs and gave interviews to spiritual seekers. He also visited Ramakrishna Sub-Centres in Ladysmith, Newcastle and Dundee in Northern Natal.
At Ladysmith Sub-centre, Swami Virabhadranandaji gave his Keynote address on 16 June which is a National Youth Day in South Africa. More than 250 youth members participated. A special satsang in honour of Swami Virabhadranandaji was held at our Pietermaritzburg sub-centre, where he conducted Guided Meditation and also addressed the congregation. At Chatsworth sub-centre he participated in the half-day Vedanta Retreat wherein he gave his keynote Address.
Earlier the Swami addressed a Satsang meeting held in Sri Sarada Devi Ashram at Asherville. In HQ, he spoke to the members of the Sarada Devi Women’s Circle. At Phoenix sub-centre he gave Talks to the Senior Citizen Forum members. The Meditation classes conducted by him including the Vedantic meditation and Class on Bhagavad Gita in HQ, drew lot of appreciation.
He was taken to Abalindi Home, one of the NGOs with which the Centre is associated for nearly a decade. The Ramakrishna Centre of South Africa has used a multi-dimensional approach in all its welfare activities over the last 65 years. This vision and strategy ensures that our support and services reach those in need in all areas of society irrespective of race, gender or creed. The Centre works with many NGOs with similar aims and objectives to provide much needed community services. The Swami was moved to tears when he saw the plight of Terminally Ill Patients. But he was happy that with our Centre’s help, the Home is giving a decent and dignified living just before death.
The divergent flora and fauna of South Africa delighted him. A special visit was arranged at one of the Drakensberg Resorts for a night’s halt on 19 June. That was a good relaxing experience for the Swami after a hectic tour of 7 days. The rural beauty of this country, with rolling hills and rising valleys, fascinating freeways, expansive open spaces of the country side with enticing autumn gold trees in the horizon and a vast vista of waves of mountains vying with each other in meeting the skyline, made a deep impression on him. Visiting Ushaka Marine World to see the Dolphins’ dance and aqua creatures in the undersea ship wreck, the crocodile creek, the South Coast and also the Botanical gardens made him feel thoroughly rejuvenated.
He evinced keen interest in the local Zulu culture and enjoyed the Zulu people’s hospitality with their feet tapping music and dance. He visited Valley of Thousand Hills where he interacted with many Zulu people.
On 25 June, the Exco officials bid him farewell and thanked the Swami heartily for his brilliant and inspiring lectures. The Swami, in his reply pointed out, his delight with devotees who are serving the Holy Trio with unconditional love and how he was brimming with joy in witnessing the Master’s work being carried out in South Africa so meticulously. He was full of praise of sincere devotees who served the Centre from decorating the altar to dishing out the prasad.
On the morning of June 26, Saradaprabhanandaji, officials and self saw him off at Durban Airport. On his way back to Kuala Lampur he would stop for a short while in Mauritius branch of the Ramakrishna Mission too.
The great ‘Gurudev’ Swami Nischalanandaji Maharaj was born in Newcastle. At his birthplace, the Children’s Cultural festival of the Northern Natal was celebrating its Golden Jubilee this year. It was not an accident; neither was it planned. But it had come in due course bringing forth how much ‘Gurudev’ loved the children and how much more he was interested in instilling the spiritual values among them. Some of the old devotees still remember how Gurudev used to stand on hours together in training the children in performance of cultural items. He used to personally conduct Yoga Camps especially for children training them in correct postures through practice of yogasanas.
I was pleased to attend the Northern Natal Children’s Cultural Festival held at Newcastle Richview hall. Branches from Estcourt, Ladysmith, Newcastle, Glencoe and Dundee participated. The enthusiasm of the children was infectious, each one vying with one another, making efforts in excelling in whatever he/she did. The Festival was an occasion to bring out the best in the child. There were scintillating sketches, soul-filling songs, sterling speeches and delighting dances interspersed with inspiring quotes from the Holy Trio. While I gave the Key-note Address, brother Swami Saradaprabahanandaji gave the Concluding Address. Overall the time from 9 am to 4 pm was well spent in the company of the children. In spite of the inclement weather of speedy winds, the officials did a splendid job in organising the Festival at the venue.
Abiding spiritual values are taught to the children who attend our Sunday School classes. The parents have reported to me that they are immensely benefitted as they could see emergence of the wonderfully shaping of their children’s personality. In my previous post I gave a brief intro about the Sunday School classes and three slideshows on the Certificates Award function.
To see all the photos of the Festival, just click on the below link that will take you to the picasa web album. There click ‘slideshow’, then relax and watch!
Maha Shivaratri is a momentous occasion for most of the Hindus in South Africa. It favours a deep fervour to their religious feelings in as much as for long twelve hours in each phase of day and night, devotees not only keep vigil in the night but also follow fasting to ritualistic performances.
Our Ramakrishna Centre observes Maha Shivaratri from 6 pm to next 6 am. The period is divided into four sessions of three hours each. And each session has puja, pouring of milk, curd, ghee, honey in respective four sessions, pasting of chandan, offering of vilva leaves, garlanding of flowers etc, arati, discourses, a combination of bhajan and kirtan. After attending initial puja at HQ, I spent my first session at Phoenix sub-centre where more than 400 devotees had assembled. A large number of devotees had to be accommodated in the adjoining covered space where CCTV had been installed for that occasion. The topic of my Talk was ‘Shiva-shakti’. The second session was at HQ where the theme of my Talk was on Maheshwara and the Monk, comparing the salient features between Lord Shiva and Swami Vivekananda.
Third session was at our Chatsworth sub-centre where I took up the panchakshara mantra (Five-letter mantra) of Shiva, “Om namah shivaaya” for discussion. This was based on the stotram composed by the great Adishankaracharya.And in the fourth session I was at Asherville Sri Sarada Devi Ashram where I spoke about Master and Shiva. Back at HQ at 5 am and witnessed the havan ceremony where devotees performed the yajna.
Devotee Pravesh took me by his car to all these places hopping from one to another in quick succession so that everywhere I was present timously. And the day being spent on fasting and thinking of Lord Shiva, the night spent again in speaking about Him and His glory. Indeed a very soul-fulfilling experience!
Let me narrate how a poor woman in one place of pilgrimage, illiterate yet knew what is real worship of Shiva.
When I went for darshan of the famous jyotirlinga at Bhimashankar in Maharashtra state some years ago, from the bus I could see the distant black clouds hovering the hills. Walking from the bus stand to the temple through the small vendors’ shops and watching the selling of all and sundry items of worship and interest to pilgrims was, as enchanting as drenching in the drizzle.
It was noon by the time I reached the holy temple. After darshan, when I was sitting at the entrance in utter quietness, I saw a lady coming towards me. She briskly asked me, “baba, have you had your meal?” I replied in the negative. Undoubtedly I was indeed hungry but had no inclination to go to the roadside eateries. She then asked me to accompany her to her home which, as she showed, was up in the hills. I was, obviously hesitant – should I go or not? Was it proper to go with an unknown woman? and what dangers might be lurking? – as is known well that the places of pilgrimage do have the usual human perils too.
Yet, finally I decided to go as I felt Master is with me and was confident that no evil shall befall. Reaching her home, in that biting cold and amidst the rains, I found her child playing with her little brother. It was easy for me to establish rapport with those children. Within half an hour the lady served me hot rotis with alu sabji. Did I feel it was nectar like? Yes, the love and affection that beamed in her face while feeding me cannot be forgotten.
After food, she raised some questions about some puranic tales. My answers seemed to be satisfying to her. In my narration, I drew some of the similes spoken by Sri Ramakrishna to her attention and she ran inside her kitchen and brought a small photo of Thakur with great joy! I felt that Master only brought me to her home as He knows where to feed His son!
And taking leave of her and thanking profusely for her cordial, hearty hospitality, I offered a few Rupees that I had. The unlettered village woman’s face turned sour and she quipped angrily whether I am paying the charges for the meal that she supplied. She scolded me saying, was it not that she served me thinking that Lord Shiva had come to her home as atithi (honoured guest)? It was quite difficult to convince her of the necessity to have that amount. Finally when I said that she should spend the money on her children’s dress for the ensuing Diwali, she hesitantly relented.
Poor indeed but with what a rich heart; ever ready to serve a sadhu signifying that Rural India is such that it cannot see a monk in ochre robe go unfed. India is not a punya bhumi (blessed land) merely on poetical terms…